• Fuzzy discourse: in-jokes, cryptolects and sandhabhasa; peculiar and gregarious uses of language, informative ambiguity, "serious" double entendre proprieties; simultaneous complementary discourses, the yana idea; Sapir-Whorf hypothesis (weak) and how it relates to tantras and alchemic texts; essentially contested concepts; connections between allegory, metaphor, analogy and isomorphism; secrecy, obscurantism, obfuscation and cryptography; Wittgenstein's criticism on psychological interpretations; Sitz im Leben; jargon, kennings, esotericism, cult brainwashing through language, shibboleth, discourse communities, speech communities, newspeak; interdependency vs. apophenia, paranoiac-critical method.

• Game theory connections with aesthetics: musical improvisation, stand-up comedy and the Japanese art of flirtation; proteans, self-ridicule, self-irony, best response, hecklers, trembling hand perfect equilibrium, catharsis/epiphany and self-organized criticality; reason, emotion and body dexterity gestalt; irony, nonsense and deadpan: connections between ethics and aesthetics in humor. Jokes: exactness, synthesis, rhythm; punch line; albur; Verfremdungseffekt; vajra deadpan: seriousness, transcendence and humor.

• Wittgenstein and buddhism, the argument against private language and Prasangika Madhyamika; ahimsa, principle of charity and negation/affirmation as violence, parrhesia; debate (traditional debate rules in Tibetan Buddhism), ludic nature of debate and meaningful communication, language-game, metacommunicative competence; semantic externalism.

• Non-violent "protocols": paraconsistent logics and the possibility of valid information mining on contradictory systems: databases, Buddhist dialectics, game theory, software rot, software brittle, japanese aesthetics of incompleteness, self-organized criticality; hidden premises and ipsedixitism, koans, ambiguity tolerance, autism. Proprieties of dialog: glitches, hazards, mind kipple, protocol entropy, race condition, deadlocks, synchronization, no-win situations, satisficing, double bind, zugzwang, mamihlapinatapai, Bohm Dialogue, Occam's razor applied to protocols, dialogism, game semantics.

• Personal ontology (computer science) and mind mapping, computer aided brainstorming, expert systems, houses of cards vs. ikebana approaches to knowledge representation, deep blogging, public mind mapping; terminology extraction, folksonomy, dynamic taxonomy, semantic network, semantic relationships formalization; graphic modeling of mind maps using virtual physics; grok, flow, intelligence amplification and metacognition; infornography, consciousness of death and intellectual production.

• Anti-patterns: transposition of software engineering themes to philosophical methodology and writing in general.

• Japanese aesthetics of incompleteness and programming: featuritis, reinventing the wheel, quick-and-dirty, worse is better.

• Cybernetics, Crowd psychology, charisma, professional amateurs, the long tail, semantic web, "cybershamanism", viral marketing and meme design, buzzwords. Net anonymity, darknets, crypto-anarchism, dining cryptographers protocol, "cybermandala"; butterfly effect, decision theory, catastrophe theory, complexity theory and strategy; wikis, collective intelligence; haragei vs. pluralistic ignorance; Umwelt, Weltanschauung.

• Spiritual materialism, self-deception, doublethink, sophistry, cognitive dissonance, wishful thinking, magical thought, lying, point of no return, lie, indoctrination, propaganda, big lie, brainwashing, groupthink, illusion of control, clustering illusion, pareidolia, apophenia; political correctness, psychobabble, technobabble.

• The lifes of the 84 Mahasiddhas, yeshe chölwa, idiossincratic spiritual teachers; personality, individuality and Buddhism; daimon, genius.

• Philosophy of mind, definition of consciousness, possibility of artificial consciousness; connections with the incompleteness theorem, externalism, problem of other minds; self-reference; sentience, qualia, hard problem of consciousness; arguments against epiphenomenalism, emergentism and anomalous monism; artificial intelligence (weak and strong), pattern recognition, machine learning, symbol grounding, cognitive architecture; embodied philosophy; artificial consciousness rights, animal rights, bioethics; mind and suffering, first person science, meditation, rigpa.

• Concepts of property and intellectual property; Buddhism and property, anti-copyright, infoanarchism, micropatronage; "Property is theft!" Essentialism and property, differences between possession and property, the problem of originality; arguments against self-ownership; allemansrätten; inalienable right of copy.

• Greco-buddhism, mutual influences between Greek and Buddhist civilizations. Interpretatio graeca, cultural imperialism, syncretism. Transition from sudhamma to mahayana.

• Elite theory, Iron Law of Oligarchy, hacker culture, conspiracy theory, radical transparency, direct democracy, e-democracy, inclusive democracy; anti-corporate activism, anti-consumerism, corporate personhood; direct action, Walden, simple living, frugality, freeganism, civil disobedience, conscientious objector, deep ecology; friendship, style, personal boycott to smokers and those who indulge in other similarly barbaric habits.

• Mandala, Indra's net, autopoiesis, system theory, Avatamsaka Sutra, ikebana, fractals, complexity, diamond-like mind, recursion, strange loops, self-similarity, symmetry, endless knot, coemergence, subject-object problem.